Many of the popular Gujarati surnames trace their roots to the occupations or businesses held by the original bearers of the surname. Gujarati and Hindi are the official languages of the state. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. It probably is a combination of the words screw and wala meaning seller or maker. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. SC Caste List in Gujarat There are 36 castes in Gujarat. It is not claimed that separation, or even repulsion, may not be present somewhere as an independent factor (1972: 346,n.55b). The Kayatias main occupation was to perform a ritual on the eleventh day after death, during which they took away offerings made to ghosts: this was the main cause of their extremely low status among Brahmans. The idea of inter-caste marriage is, moreover, linked with the idea of creating such a society involves a compromise with, if not subtle negation of, the ideal. If this rule was violated, i.e., if he married a girl with whom the Vanias did not have commensal relations, the maximum punishment, namely, excommunication, was imposed. Division and Hierarchy: An Overview of Caste in Gujarat! One may say that there are now more hypogamous marriages, although another and perhaps a more realistic way of looking at the change would be that a new hierarchy is replacing the traditional one. caste list in gujarat 2022 | ews caste list in gujarat pdf / general caste list in gujarat / general category caste list in gujarat 2022, st caste surname list, sc caste surname list, obc caste surname list gujarat. village is 49 which is are females thus the Average Sex Ratio of Khamar is The small town sections therefore separated themselves from the respective large town sections and formed a new ekda. It is easy to understand that the pattern of change would be different in those first-order divisions (such as Rajput) or second-order divisions (such as Leva Kanbi) which did not have within them subdivisions of lower orders and which practised hypergamy extensively. Read further sc st obc caste list in gujarat pdf and general. Marriages were usually confined to neighbouring villages, so that marriage links were spread in a continuous manner from one end of the region to another. : 11-15, 57-75). Together they provide a slice of Gujarati society from the sea- coast to the bordering highlands. That the role of the two principles could vary at different levels within a first-order division has also been seen. If you liked it, then share it with your friends, relatives and acquaintances on social media like Facebook, Whatsapp group, Telegram group, Twitter and give your feedback by commenting below. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. You have liked . Forebears knows about 508,031 unique surnames in Gujarat and there are 119 people per name. I shall first provide an analysis of caste in the past roughly during the middle of the 19th century, and then deal with changes in the modern times. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. Over nine years, she has helped various brands with compelling, well-researched, and unique content. Khamar is not a Low Caste but its just comes in Vishnavs Verna of hindu religion. Khamar are Vaishnavs from Gujarat. As per the Census 2011, the literacy rate of Many of them claimed that they were Brahmans but this claim was not accepted by most established Brahmans. In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). Moreover, some leading Anavils did not wish to be bothered about Brahman status, saying that they were just Anavil. Read the complete article carefully further. People of different communities and castes live here.. Gujarat Government has classified the castes as follows for giving reservation . 10 KM from . But the hypergamous tendency was so powerful that each such endogamous unit could not be perfectly endogamous even at the height of its integration. Modi has an occupational origin, and refers to those who came from the community of Bania, which originally consisted of merchants, traders, money-lenders, and shopkeepers. Gupta Indian, Hindi, Marathi, Bengali, Gujarati, Punjabi, Telugu. Thank you, , . Her love for content creation made her pivot her career from science to writing. Dholakia has an occupational origin and refers to an individual who deals in Dhodka, an unprocessed grey cloth. No analytical gains are therefore likely to occur by calling them by any other name. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, castes-and- tribes volumes, ethnographic notes and monographs and scholarly treatises such as those by Baines, Blunt, Ghurye, Hocart, Hutton, Ibbet- son, OMalley, Risley, Senart, and others. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. The Kanbis (now called Patidars) had five divisions: Leva, Kadya, Anjana, Bhakta, and Matia. 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). As per the Population Census 2011 data, following are some quick facts about Khamar village. Generally they used to known as Vaishnav Khamar. Traditionally, the Brahman division was supposed to provide the priests for the corresponding divisions. ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). I have done field work in two contiguous parts of Gujarat: central Gujarat (Kheda district and parts of Ahmedabad and Baroda districts) and eastern Gujarat (Panchmahals district). Although caste was found in both village and town, did it possess any special characteristics in the latter? This last name is the 72,411th most commonly used last name in the world. Get high-quality PDF version by clicking below. Of particular importance seems to be the fact that a section of the urban population was more or less isolatedsome may say, alienatedfrom the rural masses from generation to generation. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. The purpose is not to condemn village studies, as is caste in a better perspective after deriving insights from village studies. The surname thus refers to a treasurer. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. Indeed, a major achievement of Indian sociology during the last thirty years or so has been deeper understanding of caste in the village context in particular and of its hierarchical dimension in general. In Khamar village population of children with age 0-6 is 49 which makes up 8.75 % of total population of village. Co-residence of people, belonging to two or more divisions of a lower order within a higher order was, however, a prominent feature of towns and cities rather than of villages. It will readily be agreed that the sociological study of Indian towns and cities has not made as much progress as has the study of Indian villages. there are a total of 117 families residing in the The surname Chowdhury is likely a title of honor bestowed by a king to a warrior or a nobleman. This was dramatized in many towns at the mahajan (guild) feasts when all the members of the guild of traders would eat together. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). It is noteworthy that many of their names were based on names of places (region, town, or village): for example, Shrimali and Mewada on the Shrimal and Mewar regions in Rajasthan, Modh on Modhera town in north Gujarat, and Khedawal on Kheda town in central Gujarat. 1998), Khamar village is administrated by Sarpanch These and many other artisans, craftsmen and servants reflected the special life-style of the town. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. It is located 6 KM towards South from District head quarters Rajpipla. Get free Others advice from the Top Others lawyers & advocates in Dandasinga, Angul with Lawtendo's free legal advice service. It was say that who rupe on these will rule gujarat. In the second-order divisions of the Leva Kanbis, the Anavils and the Khedawals, while the hypergamous tendency was strong, attempts were continually made to form small endogamous units: although the strength of the hypergamous tendency did not allow these units to function effectively, they nevertheless checked its free play to some extent. Ahir Ayar- Boricha , Ahir Sorathia, Ahir Maschoiya (Machchhuya) Ahir Pancholi, Ahir Nadhera, Ahir Vanar, Ahir Boricha, Ahir Vagadiya, Ahir Bhangur, Ahir Harkat, Ahir Kambaliya, Ahir Mol, Ahir Parathariya. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f f^v4[|vug+vO0h t7QNP}EYm+X[x~;O|z5tq ]-39aa{g-u5n:a56&`3y.f-a@a"0v-a@$%`Z]]Iqb56aR0g 30V9EM%K"#|6uN? =O|8alCcs):~AC<5 q|om57/|Sgc}2c#)U~WL}%T]s> z. Caste associations have been formed on the lines of caste divisions. For other possible spellings of this surname click here. (all muslim), Thakarda, Thakore, Patanwadia, Dharala, Baraiya, Bariya, Pagi, Vahivancha Charan-Gadhavi of Harijan Vankar and Chamar. These marriage links do not seem to have allowed, among the Kolis, formation of well organized, small, endogamous units (ekadas, gols) as were found among some other castes. First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. Vanzara, Shinagwala (Hindu) Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Vanzara, Charan Vanzara, Mathura Vanzara, Maru Vanzara, Bhagora Vanzara,Bagora Vanzara Kangashiya Vanzara, Bamania Vanzara, Ladonia Vanzara, Ladaniya Vanzara Gavariya, Gavariya or Gawalia Rohidas Vanzara, Gavaliya, Rohidas Vanzara, Waghari, Dataniya Waghari, Veduwaghari, Talpada Waghari, Gamachiya Waghari, Godadia Waghari, Chibhadia Waghari, Marwada or Marwada Waghari, Devipujak, Waghari Gamicho, Waghari Dhamecha, Vedva Churaliya, Jakhudia, Devipujak (where they are not S.T. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. <> Vyas(subcastes) Parekh: 1,041,886 Rohit: Bhambi Sindhi Mochi: Mochi (in Dang and Valsad) Gandhi: Telugu Mochi: Friends, hope this article is for the state of Gujarat in the central government, . Khamar is a small Village/hamlet in Nandod Taluka in Narmada District of Gujarat State, India. For example, Gandhi refers to one who deals in fragrances. Leva Kanbis, numbering 400,000 to 500,000 m 1931, were the traditional agricultural caste of central Gujarat. The interesting and popular Gujarati surnames make them stand out from the rest. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. The sub- the manner in which the ideas of free marriages and castles society are used by both the old and the young in modern India and how a number of new customs and institutions have evolved to cope with these new ideas is a fascinating subject of study. Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. Some of the other such divisions were Kathi, Dubla, Rabari, Bharwad, Mer (see Trivedi 1961), Vaghri, Machhi, Senwa, Vanzara, and Kharwa. As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. 283 This was dramatized at huge feasts called chorasi (literally, eighty-four) when Brahmans belonging to all the traditional 84 second-order divisions sat together to eat food cooked at the same kitchen. The fact that Mahatma Gandhi came from a small third-order division in the Modh Vania division in a town in Saurashtra does not seem to be an accident. Homo Hierarchicus. The census reports provide such figures until 1931, but it is well known that these pose many problems for sociological analysis, most of which arise out of the nature of castes as horizontal units. That the sociological study of urban areas in India has not received as much attention as that of rural areas is well known, and the studies made so far have paid little attention to caste in urban areas. The complex was provided a certain coherence and integrityin the pre- industrial time of slow communicationby a number of oral and literate traditions cultivated by cultural specialists such as priests, bards, genealogists and mythographers (see in this connection Shah and Shroff 1958). For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. 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